How come we do not always tell the truth to
each other? We would not intentionally, out right, lie. We probably learned the
difference as a child when we made up a story to avoid parental wrath, but soon
discovered that the penalty for inventive genius is worse that the truthfully
admitted trespass. How come we slip around the truth without even realizing it?
How about the falsehoods in commercials? We are sold false ideas that the
products will produce changes. They will make us happy.
It is the
content of human thinking that makes the difference between misery and
happiness. What matters is not the event, but how a person appraises and
evaluates the event. What occurs outside him does not make him joyful or
wretched, angry or benevolent, peaceful or turbulent. What he believes
about the event makes all the difference.
The
principles taught in “Telling Each Other the Truth” can improve
relationships. But the aim is at improving your own speech and actions, recognizing that the other
person’s behavior is his own responsibility, and changing it is God’s business.
This ends the effort to control that person, and thus relieve you of a great
burden. If you focus on bringing your own words and deeds into line with loving
truth, you will be gratified with success, whether or not your spouse or friend
shapes up according to your wishes.
In Luke
11:9,10 and Phil 4:6 both Jesus and Paul advocate direct requests to God. So,
if direct honest expression enhances a person’s relationship with the holy Creator
of heaven and earth, it is bound to enhance his relationships with brothers and
sisters in the family of God. The authors of this book continue to give
examples of direct requests, when and how. Examples are given of what people do
instead of asking directly. (see pages 67-80) After the request, love may react
with compliance, refusal, or an alternative offer.
How come
people have difficulty resolving problems? One thing to consider is that often
they develop the notion that the problem is the other person and not
something in the other person’s behavior. Each abandons the aim of
resolving the original difficulty and sets out to prove that the other is bad.
This whole
book is centered on chapter 10, Wrapping the Truth in Love. Love means
acting in the other person’s best interests. If I love you, I speak the truth
to you, not only for my benefit, but also for yours. I seek the best not only
for myself or for
those to whom I feel drawn and attracted, but for all those with whom I
associate. In all
my actions, including
my speech, I am to work for the other person’s highest good.
- Loving speech doesn’t put down.
- Loving speech rewards others.
- Loving speech admits faults.
- Loving speech avoids anger.
In an attempt to work out a conflict with someone,
first agree on three stipulations: (1) Forgive the past and let the past remain
a bygone; (2) both persons are equal in validity of their needs, wishes, wants,
and feelings; (3) you are willing to make some changes yourself.
Observe
the following principles:
- Never begin in the heat of an argument.
- Tell the other person (1) what he has done, (2) how it hurts you, (3) what the consequences are, and (4) what you would like him to do differently.
- Keep it task-and-problem-oriented; don’t get personal.
- No put-downs.
- No defensiveness or attacking.
- The person who is hurt is right about being hurt-don’t argue that he shouldn’t be hurt.
- Learn to listen.
- Express understanding, or if possible, agreement in your response to admonition.
- Tell your own wishes in response to admonition.
- Work together toward compromise.
The
greatest power in the universe and the most potent force available to man is
love. Not assertiveness. Not “standing up for my rights.” Not telling other
people off. The greatest power ever known is the power of love.
Love
brought the world into being. Love moved God to send His Son to identify with
the fallen race of men and yield up His life for our salvation. Love broke the
stranglehold of sin, of death, and of the forces of evil.
Telling Each Other the Truth by William Backus
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