The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. Proverbs 9:10
The following gleanings are from The Knowledge of the Holy, The Attributes of God: Their Meaning in the Christian Life by A.W. Tozer.
“It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate.”
“What comes into our minds when we think about God is the most important thing about us.
The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.
For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid, for her silence is often more eloquent than her speech. She can never escape the self-disclosure of her witness concerning God.”
“Thought and speech are God’s gifts to creatures made in His image; these are intimately associated with Him and impossible apart from Him. It is highly significant that the first word was the Word: ‘And the Word was with God, and the Word was God.’ We may speak because God spoke. In Him word and idea are indivisible.
That our idea of God correspond as nearly as possible to the true being of God is of immense importance to us… Only after an ordeal of painful self-probing are we likely to discover what we actually believe about God.
A right concept of God is basic not only to systematic theology but to practical Christian living as well. It is to worship what the foundation is to the temple; where it is inadequate or out of plumb the whole structure must sooner or later collapse.”
“The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him-and of her. In all her prayers and labors this should have first place. We do the greatest service to the next generation of Christians by passing on to them undimmed and undiminished that noble concept of God which we received from our Hebrew and Christian fathers of generations past. This will prove of greater value to them than anything that art or science can devise.
O God of Bethel, by whose hand
Thy people still are fed;
Who through this weary pilgrimage
Has all our fathers led!
Our vows, our prayers we now present
Before Thy throne of grace:
God of our fathers! Be the God
Of their succeeding race.
“The child, the philosopher, and the religionist have all one question: ‘What is God like?’
This book is an attempt to answer that question. Yet at the outset I must acknowledge that it cannot be answered except to say that God is not like anything; that is, He is not exactly like anything or anybody.
We learn by using what we already know as a bridge over which we pass to the unknown. It is not possible for the mind to crash suddenly past the familiar into the totally unfamiliar. Even the most vigorous and daring mind is unable to create something out of nothing by a spontaneous act of imagination…”
“When the Spirit would acquaint us with something that lies beyond the field of our knowledge, He tells us that this thing is like something we already know, but He is always careful to phrase His description so as to save us from slavish literalism…”
“When the Scripture states that man was made in the image of God, we dare not add to that statement an idea from our own head and make it mean ‘in the exact image.’ To do so is to make man a replica of God, and that is to lose the unicity of God and end with no God at all… To think of creature and Creator as alike in essential being is to rob God of most of His attributes and reduce Him to the status of a creature. It is, for instance, to rob Him of His infinitude: there cannot be two unlimited substances in the universe. It is to take away His sovereignty: there cannot be two absolutely free beings in the universe, for sooner or later two completely free wills must collide. These attributes, to mention no more, require that there be but one to whom they belong.
When we try to imagine what God is like we must of necessity use that-which-is-not-God as the raw material for our minds to work on; hence whatever we visualize God to be, He is not, for we have constructed our image out of that which He has made and what He has made is not God.”
“If what we conceive God to be He is not, how then shall we think of Him? …how can we Christians satisfy our longing after Him?”
“The yearning to know What cannot be known, to comprehend the Incomprehensible, to touch and taste the Unapproachable, arises from the image of God in the nature of man…”
“The answer of the Bible is simply ‘through Jesus Christ our Lord.’ In Christ and by Christ, God effects complete self-disclosure, although He shows himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith, and love we enter and lay hold on Him.”
“’What is God like?’ If by that question we mean ‘What is God like in Himself?’ there is no answer. If we mean ‘What has God disclosed about Himself that the reverent reason can comprehend?’ there is, I believe, an answer both full and satisfying. For while the name of God is secret and His essential nature incomprehensible, He in condescending love has by revelation declared certain things to be true of Himself. These we call His attributes.”
“That God can be known by the soul in tender personal experience while remaining infinitely aloof from the curious eyes of reason constitutes a paradox best described as
Darkness to the intellect
But sunshine to the heart.
Frederick W. Faber.”
A Divine Attribute: Something True About God
“For the purpose of this book an attribute of God is whatever God has in any way revealed as being true of Himself… If we would think accurately about the attributes of God, we must learn to reject certain words that are sure to come crowding into our minds-such words as trait, characteristic, quality, words which are proper and necessary when we are considering created beings but altogether inappropriate when we are thinking about God. We must break ourselves of the habit of thinking of the Creator as we think of His creatures… An attribute, then, is not a part of God. It is how God is, and as far as the reasoning mind can go, we may say that it is what God is, though, as I have tried to explain, exactly what He is He cannot tell us.”
“Every man lives by faith, the nonbeliever as well as the saint; the one by faith in natural laws and the other by faith in God…”
The Holy Trinity
“A popular belief among Christians divides the work of God between the three Persons, giving a specific part to each, as, for instance, creation to the Father, redemption to the Son, and regeneration to the Holy Spirit. This is partly true but not wholly so, for God cannot so divide Himself that one Person works while another is inactive. In the Scriptures the three Persons are shown to act in harmonious unity in all the mighty works that are wrought throughout the universe.
In the Holy Scriptures the work of creation is attributed to the Father (Gen. 1:1), to the Son (Col. 1:16), and the Holy Spirit (Job 26:13 and Ps 104:30). The incarnation is shown to have been accomplished by the three Persons in full accord (Luke 1:35), though only the Son became flesh to dwell among us. At Christ’s baptism the Son came up out o the water, the Spirit descended upon Him and the Father’s voice spoke from heaven (Matt. 3:16, 17). Probably the most beautiful description of the work of atonement is found in Hebrews 9:14, where it is stated that Christ, through the Eternal Spirit, offered Himself without spot to God; and there we behold the three Persons operating together.
The resurrection of Christ is likewise attributed variously to the Father (Acts 2:32), to the Son (John 10:17, 18), and to the Holy Spirit (Rom. 1:4). The salvation of the individual man is shown by the apostle Peter to be the work of all three Persons of the Godhead (I Peter 1:2), and the indwelling of the Christian man’s soul is said to be by the Father, the Son, and the Holy Spirit (John 14:15-23).
The doctrine of the Trinity, as I have said before, is truth for the heart. The fact that it cannot be satisfactorily explained, instead of being against it, is in its favor. Such a truth had to be revealed; no one could have imagined it.”
O Blessed Trinity!
O simplest Majesty! O Three in One!
Thou art for ever God alone.
Blessed equal Three.
One God, we praise thee.
Frederick W. Faber